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“I could not turn back the time for the political change, but there is still time to save our heritage. But there is a hidden message and with Hawaiian thought you can find the message: She said that most people interpret the last line to mean on earth there is a man and women and in heaven there is God. For if you think Hawaiian regardless of the language you use, it will be the language of Aloha and Aloha is the language which reveals the connection to all people.” Auntie Pilahi then shared this 1917 quote from Queen Liliuokalani and directed the second author to the last line.
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ALOHA & THE ALOHA RESPONSEĪuntie Pilahi Paki was known as the “The Keeper of the Secrets of Hawaii.” The second author, at 13 years old, was asked by this esteemed elder who told him to learn how to think Hawaiian before he was to learn how to speak Hawaiian:” I want you to know Hawaiian thought. We also discuss how mindfulness in Hawai‘i can nurture individual and collective consciousness to respond with Aloha, thereby recovering the Native Hawaiian spirit on the islands. In fact, we propose that mindfulness is one tool and one form of mental energy that facilitates the discovery, recovery, and uncovery of the Aloha response leading to the experiential awareness and embodiment of Aloha. In this article, we contend that an ancient, contemplative practice called mindfulness, often associated with the Buddhist tradition, shares much resonance with the indigenous wisdom of Aloha, the lifestyle and livelihood of Native Hawaiians. It’s still there we just have to go and look for it.” (Pualani Kanakaole Kanahele, 2005) In fact, we still have a lot of knowledge that was left to us by our ancestors. “We should be able to look for them (indigenous wisdom), define them-because nothing is lost.
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As they interact with clients and the community, social work practitioners in Hawai‘i can play a key, pivotal role in modeling aloha and encouraging others to engage with aloha. Pono Shim – O‘ahu Economic Development Board Abstract
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